The financial industry, and the government agencies that oversee it, pass stringent regulations to prevent profiteering. That is completely understandable, as our fallen human nature is rife with greed and avarice; many people will do anything for a buck, or a million of ’em
Profiteering, though, isn’t exclusive to the financial industry, or even the government bureaucracy. Religion has more than its share of greed and avarice, if not for material gain, then certainly for a reward in the afterlife. These days we hear of Muslim “holy warriors” blowing themselves up to take the infidels with them, all to gain the martyr’s status with its reward of seventy-two virgins—or so the story goes. Yet, there is are examples of religious opportunism far closer to home.
Christendom offers many examples of religious opportunism, from multimillion dollar televangelists to the small church’s big donor who expects to run the whole little show. I call them big cogs in little gears; they don’t mesh, and are proud of it.
Regardless the arena or the scale, fallen humanity loves to opt out of accountability. We fancy ourselves as our own authority—even as we give lip-service to our devotion to God.
A less obvious, though far more common, religious opportunism is taking Apostle Paul’s inspired words out of their Scriptural context. When the apostle wrote of our liberty in Jesus, he did not mean to suggest that we could get away with taking God’s grace for granted, as many so easily do.
1 Corinthians 5:12-13 NKJV
(12) For what have I to do with judging those also who are outside? Do you not judge those who are inside?
(13) But those who are outside God judges. Therefore “PUT AWAY FROM YOURSELVES THE EVIL PERSON.”
Those who use Paul’s words in 1 Corinthians 10 to justify an opulent lifestyle are just as guilty of misusing Scripture as Muslim martyrs, and their judgment is just as sure. Some of us have the gift of earning wealth, but forget about Jesus’ words regarding treasure in heaven.
Matthew 6:19-21 NKJV
(19) “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal;
(20) but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.
(21) For where your treasure is, there your heart will be also.
What we begin as a, “rainy-day fund,” takes on a life of its own, ruling us with a dictator’s iron gauntlet or hob-nail boot. You’re right, I didn’t mention spiritual or moral responsibility, but your treasure’s location speaks to those as well.
Atheists balk at accepting God’s existence either because some “Christian” demonstrated unchristian behavior toward them, or because if they did they would have to be accountable to Him. Why can’t God’s church see that principle just as clearly?